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September 13, 2026

WHAT WOULD JESUS DO... ABOUT TRANSGENDERISM

Sermon Series:

WWJD

Matthew 19:3-12

3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Main Idea

JESUS' TEACHINGS AND TREATMENT OF PEOPLE WERE DONE WITH CLARITY, CONVICTION, AND COMPASSION

Outline

Discussion Questions

JESUS TAUGHT WITH CLARITY (VV3–6)

1.  The Pharisees come to Jesus with a question about divorce, testing him. What does their approach reveal about how they use Scripture?

2.  Jesus points to creation, “he who created them from the beginning made them male and female” (v4), instead of popular opinion. Why does Jesus root the answer in creation rather than the cultural debates of the time?

3.  Why does Jesus treat Scripture as clear and settled rather than open to reinterpretation by culture?

4.  In what ways does our culture ask us to define gender for ourselves rather than receive it from God?

5.  What is one area of your life where you are tempted to let culture, not Scripture, define reality for you?




JESUS SPOKE WITH CONVICTION (VV7–9)

1.  The Pharisees cite Moses's allowance for divorce. How does Jesus respond to this challenge?

2.  Jesus says Moses's allowance was a concession for “hardness of heart,” not God's design (v8). Why does that distinction matter?

3.  Why do you think Jesus does not soften this teaching, even though it was unpopular?

4.  Where do we feel pressure to soften biblical convictions (about gender, marriage, or something else) to avoid conflict?

5.  How can we speak the truth with conviction while staying kind to people who disagree with us?




JESUS MINISTERED WITH COMPASSION (VV10–12)

1.  How do the disciples react to Jesus's teaching on marriage and divorce (v10)?

2.  Jesus brings up eunuchs (people whose bodies or circumstances did not fit the typical picture of marriage) in  verses 11–12. What does this show about how Jesus makes room for people?

3.  Jesus says “not everyone can receive this saying” (v11). What does that reveal about how Jesus treats people who struggle to accept this teaching?

4.  How does Jesus hold both clear teaching and compassionate care together in this passage?

5.  What would it look like for you to hold firmly to Scripture's teaching on gender while still loving people who see it differently?

6.  Who in your life is wrestling with questions about identity, and how can you show them Christ-like compassion this week without compromising truth?


Looking Forward

Jesus never sacrificed truth for love or love for truth. Jesus always held both together with clarity, conviction, and compassion. What is one way you can reflect the example of Jesus this week in how you engage someone who sees gender or identity differently than Scripture teaches?

Prayer Focus

Pray for…

•  Clarity to know and hold on to what Scripture teaches about who we are as men and women

•  Conviction to speak the truth even when it is unpopular

•  Compassion to love and listen well to people who are wrestling with questions of identity

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