Become Children of God January 18, 2026 Become Children of God Sermon Series: Becoming Download PDF John 1:9-13 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. Main Idea We are called to become children of God. Outline Through Christ: Truth Has Come (v9) Through Christ: Creation Was Made (v10) Through Christ: We Are Adopted (vv11-13) Discussion Questions Through Christ: Truth Has Come (v9) What words or phrases stand out to you in verse 9? How does the image of light help us understand what Jesus came to do? In what ways does Jesus reveal truth about God, ourselves, and the world? Where do you see people today searching for truth apart from Christ? What does it look like to live as someone who has stepped out of darkness and into Christ’s light this week? Through Christ: Creation Was Made (v10) What is surprising or tragic about verse 10? What contrast do you see between Christ’s role in creation and the world’s response to Him? How does this verse challenge the idea that ignorance of God is neutral or innocent? Are there areas of your life where you benefit from Christ’s rule but resist His authority? Through Christ: We Are Adopted (vv11-13) According to this passage, how does someone become a child of God? What does verse 13 say is not the basis of becoming God’s child? How is becoming a child of God different from simply being God’s creation? What does adoption communicate about God’s initiative, love, and authority? Where do you tend to seek worth or belonging apart from your identity as God’s child? Looking Forward As we continue the Becoming Campaign, what are you planning to make as your commitment for next week’s commitment cards? Prayer Focus Pray for hearts that receive the true Light of Christ and turn away from darkness. Pray for clarity to recognize Jesus as the source of truth in a world full of competing voices. Pray for humility to acknowledge Christ as Creator and rightful Lord over every area of life. Pray for repentance where we enjoy God’s gifts but resist God Himself. Pray for faith to receive Christ rather than reject Him. Pray for deeper confidence in our identity as children of God, not based on performance or background. Pray for gratitude for the grace of adoption that comes only through Christ. Pray for obedience that flows from being loved sons and daughters, not from fear or obligation. Pray for boldness to reflect Christ’s light as children of God in our homes, workplaces, and communities. Pray for reverence for all human life, created by God and bearing His image. Pray for unborn children to be protected, valued, and welcomed as gifts from God. Pray for mothers facing unplanned or difficult pregnancies to receive courage, wisdom, and loving support. Pray for fathers to step into responsibility with compassion, strength, and sacrificial love. Pray for families who have experienced abortion or pregnancy loss to find forgiveness, healing, and hope in Christ. Pray for the church to reflect God’s heart by offering truth, grace, and tangible care to vulnerable families. Pray for adoption and foster care ministries as visible expressions of the gospel of adoption. Pray for lawmakers, judges, and leaders to pursue justice that protects the most vulnerable. Pray for pregnancy resource centers and caregivers to have provision, wisdom, and perseverance. Pray for hearts to be shaped by the light of Christ, recognizing every life as known, loved, and created by God.

A Season Is Ending & Beginning January 5, 2025 A Season Is Ending & Beginning Sermon Series: Standalone Download PDF Ecclesiastes 3:1-15 Main Idea Whatever season we are in, what matters is that we glorify God forever. Outline 1. ...ending because nothing lasts forever (Ecclesiastes 3:1-8) 2..beginning because God reigns (Ecclesiastes 3:8-15) Discussion Questions Ecclesiastes speaks of a time for every activity under heaven. How do you interpret the timing of our move to the new worship center in light of this passage? Change can bring both excitement and uncertainty. How can we, as a church community, support one another in embracing this transition with faith and unity? Verses 11 and 14 highlight God’s sovereignty and the permanence of His works. How does acknowledging God’s control over our church’s journey influence your perspective on this move? As we prepare for this transition, let’s each identify one way we can contribute to making the new worship center a place where God’s presence is felt and His name is glorified. Share your commitment with the group. Looking Forward Prayer Focus

Scripture is God's Word February 1, 2026 Scripture is God's Word Sermon Series: Like It Or Not Download PDF John 10:32-38 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Main Idea Like It or Not: Scripture is God’s Word Outline The Bible Is Authoritative The Bible Is Inerrant The Bible Is Inspired The Bible Is Sufficient The Bible Is Infallible Discussion Questions The Bible Is Authoritative Why does Jesus appeal to Scripture rather than defending Himself with logic or emotion? What does it say about Jesus’ view of authority that He treats Scripture as decisive? In what ways do people today try to place themselves over Scripture rather than under it? Where do you feel tension between God’s Word and your personal preferences? The Bible Is Inerrant Why does it matter that Scripture is not merely human words about God, but God’s Word to us? How does Jesus’ confidence in Scripture challenge the idea that the Bible is full of mistakes? What’s at stake if Scripture is wrong—even in small ways? Are there parts of the Bible you’ve quietly assumed must be wrong or outdated? The Bible Is Inspired What does Jesus mean by saying the Word of God “came”? How does this language point to Scripture’s divine origin rather than human invention? How should this shape the way we read and listen to Scripture? Do you approach the Bible more like a human book to evaluate—or a divine message to receive? The Bible Is Sufficient What does it look like when Christians rely on something in addition to Scripture for truth? How does Scripture provide what we need for faith, obedience, and knowing God? Where are you tempted to look for guidance before looking to God’s Word? The Bible Is Infallible What does it mean that Scripture “cannot be broken”? How does Jesus’ statement confront modern attempts to dismiss or redefine Scripture? How does trusting Scripture’s reliability give you confidence in uncertain seasons? Looking Forward How are you doing with the Becoming read through the Bible in a year challenge? How can your community group help you to hold to your commitment and read God’s Word? Prayer Focus Pray for a growing hunger for God’s Word, not just familiarity with it. Pray for humility to submit to Scripture even when it confronts our assumptions or preferences. Pray for repentance where we have ignored, softened, or selectively obeyed God’s Word. Pray for clarity to recognize when our opinions or emotions are competing with biblical authority. Pray for confidence that Scripture is trustworthy, true, and sufficient for life and godliness. Pray for consistency in reading, studying, and applying the Bible throughout the week. Pray for the Holy Spirit to illuminate God’s Word and help us understand it rightly. Pray for courage to believe what Scripture says even when it is unpopular or uncomfortable. Pray for our community group to be shaped by Scripture rather than by culture or convenience. Pray for pastors and teachers to faithfully handle and proclaim Scripture without compromise. Pray for the next generation to trust and treasure God’s Word. Pray for a renewed reverence for Scripture in our homes, marriages, and families. Pray for opportunities to lovingly point others to the truth of God’s Word. Pray for boldness to live out biblical convictions with grace and clarity.

Christians Judging Others April 14, 2024 Christians Judging Others Sermon Series: The Church Never Preaches On... Download PDF Matthew 7:1-5 Main Idea Outline 1. More than a command against passing judgment, this is a caution against self-condemnation. 2. More than a forgoing moral standard, this is a caution against self-assurance. 3. More than a protection from rebuke, this is a call for self-reflection. Discussion Questions 1. What would you say to someone who says "You should be able to do whatever you want, as long as it doesn't hurt someone else." 2. How does Revelation 20:11–15 help us understand (eternal) judgment? Is judgment wrong? Who is the ultimate judge? 3. There are two (unhealthy) heart postures. One that is judgmental, and one that never judges. How does Matthew 7 correct both of these heart postures? 4. Read Galatians 6:1-2 & James 5:19-20. How should we judge others? Looking Forward Prayer Focus

The Purpose Is Personal February 16, 2025 The Purpose Is Personal Sermon Series: Contender Download PDF Jude 17-23 Main Idea Contend for the faith because the purpose is personal Outline 1: The purpose is personal so it will affect you (vv17-19) 2: The purpose is personal so stay in God’s love (vv20-21) 3: The purpose is personal so remember your mission (vv22-23) Discussion Questions The Purpose Affects You Personally (Jude 17-19) Jude reminds believers to remember the predictions of the apostles about scoffers following ungodly desires. How do these warnings resonate with current challenges to your faith? In what ways have you observed divisions or worldly influences affecting your personal walk with God? Staying in God’s Love (Jude 20-21) Jude encourages building yourselves up in your most holy faith and praying in the Holy Spirit. What practices help you to strengthen your faith daily? How do you actively keep yourself in God’s love, especially during times of doubt or struggle? Remembering Your Mission (Jude 22-23) Jude instructs to show mercy to those who doubt and save others by snatching them from the fire. How can you apply this mission in your interactions with others? What steps can you take to balance mercy and truth when addressing false teachings or misconceptions about the faith? Application Questions Personal Reflection Identify areas in your life where you may have become complacent in your faith. What changes can you implement to actively contend for your personal faith? Community Engagement How can you support fellow believers in staying true to their personal purpose in Christ? Consider specific actions or initiatives. Outreach Opportunities Think of someone in your life who is struggling with doubt or misinformation about the faith. How can you personally reach out to them this week to offer support and guidance? Looking Forward Prayer Focus

Who is the Greatest? July 28, 2024 Who is the Greatest? Sermon Series: It Had To Be Said Download PDF Matthew 18:1-6 Main Idea Jesus calls his disciples to be like children, receive children, and to protect children. Outline 1. Be like children (vv1-4) 2. Receive children (v5) 3. Protect children (v6) Discussion Questions What does Jesus mean when He says we must become like little children to enter the kingdom of heaven? How do you define greatness in your own life? How does this align or contrast with Jesus' definition? Can you share an example from your life where you chose humility over self-promotion? What was the outcome? In what ways can we cultivate a childlike faith and trust in our relationship with God? How can our group encourage and practice servant leadership within our church and community? What specific actions can we take to put others first? Looking Forward Prayer Focus

Caring for Widows January 12, 2025 Caring for Widows Sermon Series: Womb to Tomb Download PDF Exodus 22:22-24 Main Idea God's people are to share God's heart to care for those who can't care for themselves Outline God has concern for those who are neglected. {Exodus 22:22-23} God has condemnation for those who are unjust. Exodus 22:24} Discussion Questions General Questions: In 1 Timothy 5:3-16, Paul provides specific instructions on supporting widows. What principles can we extract from this passage to apply in our context today? Psalm 68:5 describes God as a ‘father to the fatherless, a defender of widows.’ How can embodying this aspect of God’s character influence our approach to social justice and mercy ministries? 1 Timothy 5:4 emphasizes that if a widow has children or grandchildren, they should first learn to show godliness by caring for their own family. How can families and the church collaborate to ensure widows receive comprehensive support? In what practical ways can you personally contribute to caring for widows in your community? Consider time, resources, and advocacy. Family Questions: Have you ever met someone who was lonely or needed help? How did you feel when you helped them? Do you know someone in our family or church who has lost a loved one? How can we show them that we care about them? A widow is someone who has lost their husband. How do you think they feel, and what can we do to make them feel loved? In Luke 4:18, Jesus said He came to help people who are hurting or lonely. How do you think Jesus would want us to treat widows or people who don’t have family to help them? What are some things we can do as a family to help people who are lonely, like widows or older people in our church? Activity: “Love in Action” Challenge •Plan a family project to bless a widow or an older person. Ideas include: •Making a homemade card or artwork. •Baking cookies and delivering them. •Inviting them over for a meal or visiting them. •Offering to help with tasks like yard work or groceries. Looking Forward Prayer Focus

He Will By No Means Lose His Reward May 17, 2026 He Will By No Means Lose His Reward Sermon Series: Lines in the Sand Download PDF Matthew 10:40-42 40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. 42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” Main Idea THE LINE IN THE SAND: OUR REWARD IS ON THE LINE Outline TO RECEIVE THE GOSPEL MESSAGE IS TO RECEIVE GOD’S PRESENCE (V40) TO PARTAKE IN GOSPEL WORK IS TO RECEIVE GOD’S REWARDS (VV41–42) Discussion Questions TO RECEIVE THE GOSPEL MESSAGE IS TO RECEIVE GOD’S PRESENCE (V40) What stands out to you about Jesus saying, “Whoever receives you receives me”? How does this passage elevate the importance of sharing and receiving the Gospel? Why is the presence of God the greatest reward we could ever receive? What are some ways people can know about the Gospel without truly receiving it? How is “going to church” different from truly belonging to Christ? TO PARTAKE IN GOSPEL WORK IS TO RECEIVE GOD’S REWARDS (VV41–42) What confuses people about the idea of rewards in Christianity? How are rewards different from earning salvation? Why is it important to understand the difference between legalism and grace? What are some signs that someone may subtly believe they are accepted by God because they are “good enough”? How does grace motivate obedience differently than guilt or fear? What stands out to you about Jesus emphasizing even small acts of kindness, like giving a cup of cold water? Why do seemingly small acts of faithfulness matter so much to God? Which comes more naturally to you: Standing boldly for truth, or quietly serving others with kindness? Why do we need both toughness and tenderness as followers of Jesus? What would faithfulness to God look like in your current season of life? OUR ACTIONS MATTER, EVEN THOUGH WE ARE SAVED BY GRACE Why do people sometimes assume that if salvation is by grace, then effort and obedience do not matter? How should the promise of eternal rewards shape the way we live now? What does it look like to move beyond simply wanting to “get into heaven” toward truly wanting to be faithful to God? Where are you tempted toward spiritual passivity or complacency? What is one area where you sense God calling you to greater faithfulness? Looking Forward What is one specific way you can participate more intentionally in Gospel work this week, whether through serving, generosity, encouragement, sharing your faith, or simple acts of kindness? Prayer Focus Pray for… A deeper love for the Gospel and the presence of God Hearts that truly receive Jesus as Lord, not just intellectually but personally Freedom from legalism and confidence in God’s grace through Christ A growing desire to faithfully participate in God’s Kingdom work Wisdom to understand the difference between earning salvation and living faithfully because of salvation Strength to live with both courage and compassion Eyes to see opportunities for small acts of kindness and service Faithfulness in both public and unseen obedience A longing to hear God say, “Well done, good and faithful servant” Lives that increasingly reflect gratitude for the amazing grace of God

Watch Live We’ve got an incredible staff team that works hard, has a lot of fun, loves the Lord, and loves the Word. If that sounds like a mission and a community you want to be part of, check out the job opportunities below. Peace Church is a Gospel-Centered, Family-Focused church on a mission to make disciples of Jesus. What We Believe Go Leadership & Staff Go History of Peace Church Go Thanks for joining us online! We'll go live a few minutes before each service begins. We are not hiring currently Apply Now Jobs About View All Sermons Go Go Discussion Questions Sermon Podcast Go

We’ve got an incredible staff team that works hard, has a lot of fun, loves the Lord, and loves the Word. If that sounds like a mission and a community you want to be part of, check out the job opportunities below. Peace Church is a Gospel-Centered, Family-Focused church on a mission to make disciples of Jesus. What We Believe Go Leadership & Staff Go History of Peace Church Go We are not hiring currently Apply Now Jobs About View All Sermons Go Go Discussion Questions Sermon Podcast Go

Never Alone Marriage Conference Hosted by FEBRUARY 13, 2026 FEBRUARY 13, 2026 FEBRUARY 13, 2026 FEBRUARY 13, 2026 Attend Volunteer Sponsor February 13, 2026 You're Invited to Night to Shine at Peace Church! Night to Shine, sponsored by the Tim Tebow Foundation, is a worldwide prom experience for individuals with special needs, ages 14 and up. This year, Peace Church is honored to be one of the host churches for this unforgettable night. Every guest will be celebrated, crowned king or queen, and reminded of their identity as God’s beloved. From red carpet entrances to dancing, food, and fun—this night is a meaningful picture of God’s kingdom, and we would love for you to be part of it—either as a guest or volunteer. Attend as an Honored Guest Night to Shine is a prom night experience celebrating individuals with special needs, ages 14 and up. Every guest is treated like royalty—with a red carpet entrance, dancing, food, fun, and a crowning moment. Register today to be part of this unforgettable evening! Attend as a Respite Guest Respite Guests are parents or caregivers of our honored guests. While their loved one enjoys Night to Shine, they’re invited to relax and enjoy a special evening designed just for them. Guest Registration Do I need a 1:1 buddy? Yes. Per Tim Tebow Night to Shine guidelines, every guest will be paired with a 1:1 buddy for the evening. What food will be available? Dinner will be buffet-style, with gluten-free and dairy-free options provided. What should I wear? It’s a prom celebration—feel free to dress up in something fun and special! What does the evening look like? Doors open at 6:00 PM with a red carpet entrance and photo opportunity. After you’re paired with your buddy, you’ll enjoy the night your way—choose from the sensory room, karaoke, photo booth, games/art, or the Shine Room. Is there a capacity limit? No! We welcome everyone and will accept walk-ins. Can I choose my own buddy? Yes. If you already have someone in mind, list their name on your registration form and share the buddy registration link with them. All buddies must complete a background check. Honored Guest FAQs Do I need to stay on site? No, you do not need to stay. However, we encourage you to return at 8:00 PM for the crowning ceremony and last dance. You are also welcome to walk the red carpet with your guest, ensure they are paired with their buddy, and then leave if you prefer. If I stay, what will I do? After walking the red carpet and taking a photo with your guest, you’ll be escorted to our Room of Champions. There you can enjoy a nice dinner, create a craft, connect with other parents and caregivers, relax in a quiet space, or spend time in prayer with a pastor. At 8:00 PM, all parents and caregivers will be invited back upstairs to reunite with their guest for the crowning ceremony and final dance. Parent & Caregiver FAQs Volunteer at Night to Shine Help make this night magical! From buddies and glam teams to food service and dance floor helpers, there are many ways to serve. Join us in showing love, support, and joy to each honored guest. Volunteer Registration What should I wear? Since it’s prom night, we encourage you to dress up as if you’re going to prom! If you’d rather wear something more casual and comfortable, that’s completely fine too. How long is my shift? You’ll sign up for a 1-hour shift (6:00–7:00 PM or 7:00–8:00 PM). At 8:00 PM, all guests and volunteers are invited to gather in the lobby for the crowning ceremony and last dance. Will food be provided? Yes! Volunteers are welcome to eat in the Guest Dinner area (gym). What does the evening look like? Doors open at 6:00 PM for the red carpet entrance. Once guests are paired with their buddies, they’ll enjoy dinner and all the activities at their own pace in an “open house” style format. Breakout Room Volunteer FAQs What is my role? As a buddy, you will be a 1:1 escort for a guest throughout the evening. Please note: you will not be responsible for restroom assistance or personal care needs. What does the evening look like? Doors open at 6:00 PM for the red carpet entrance. You’ll wait for your guest to walk the carpet, then be paired with them. After that, your guest will choose how they’d like to spend the night—dinner, sensory room, karaoke, photo booth, games/art, or the Shine Room. At 8:00 PM, all guests and buddies will gather in the lobby for the crowning ceremony and final dance, followed by reunification with parents and caregivers. Can I be paired with someone I already know? Yes. On the registration page, simply enter your guest’s name in the designated section. 1:1 Buddy Volunteer FAQs Sponsor or Donate to Night to Shine Want to support this amazing night? You can help make Night to Shine happen by becoming a sponsor, donating directly, or purchasing items from our Amazon Wish List. Every gift makes a difference in helping our guests shine! Sponsor or Donate Purchase a Gift Volunteer at Night to Shine Breakout Speakers Pastor Logan & Rachel Bailey - Michigan Serving Together Pastor Noah & Liz Kamper - Tabernacle Finding Rhythm and Rest in Marriage Chris Wingeier - Ontario Financial Stewardship Pastor Aaron & Jessica Lewis - Michigan When Life Gets Hard Vision To see the Gospel embraced and passed on for generations of Kingdom impact. Mission At Peace Church, we are Gospel-Centered, Family-Focused, and Kingdom-Minded. Sponsors Sponsors 2024 Conference Messages

Heidelberg Catechism Introduction Part I: Misery Part II: Deliverance God The Father God The Holy Spirit God The Son The Holy Sacraments Holy Baptism The Holy Supper of Jesus Christ Part III: Gratitude The Ten Commandments The Lord's Prayer Introduction The Heidelberg Catechism (1563) is one of the most beloved and widely used confessions of faith in the Reformed tradition. Commissioned by Elector Frederick III of the Palatinate, it was written in Heidelberg, Germany, to provide a clear, biblical, and pastoral guide for teaching the Christian faith. Traditionally attributed to Zacharias Ursinus as the primary writer, with Caspar Olevianus playing a smaller role, the catechism was designed for young people, church preaching, and confessional unity among Protestants. Organized into 52 Lord’s Days for weekly study, it follows three key themes: guilt (our sin and need for salvation), grace (God’s redemption through Christ), and gratitude (our response to His grace). This simple yet profound structure makes it a valuable tool for both new and mature believers. The Synod of Dort (1619) formally approved the catechism, and it has since been translated worldwide, shaping the faith of countless Christians. With its warm, pastoral tone, the Heidelberg Catechism remains a trusted resource for understanding the comfort and assurance found in Jesus Christ. Lord’s Day 1 Q & A 1 Q. What is your only comfort in life and in death? A. That I am not my own,1 but belong— body and soul, in life and in death—2 to my faithful Savior, Jesus Christ.3 He has fully paid for all my sins with his precious blood,4 and has set me free from the tyranny of the devil.5 He also watches over me in such a way6 that not a hair can fall from my head without the will of my Father in heaven;7 in fact, all things must work together for my salvation.8 Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life9 and makes me wholeheartedly willing and ready from now on to live for him.10 1 1 Cor. 6:19-20 2 Rom. 14:7-9 3 1 Cor. 3:23; Titus 2:14 4 1 Pet. 1:18-19; 1 John 1:7-9; 2:2 5 John 8:34-36; Heb. 2:14-15; 1 John 3:1-11 6 John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5 7 Matt. 10:29-31; Luke 21:16-18 8 Rom. 8:28 9 Rom. 8:15-16; 2 Cor. 1:21-22; 5:5; Eph. 1:13-14 10 Rom. 8:1-17 Q & A 2 Q. What must you know to live and die in the joy of this comfort? A. Three things: first, how great my sin and misery are;1 second, how I am set free from all my sins and misery;2 third, how I am to thank God for such deliverance.3 1 Rom. 3:9-10; 1 John 1:10 2 John 17:3; Acts 4:12; 10:43 3 Matt. 5:16; Rom. 6:13; Eph. 5:8-10; 2 Tim. 2:15; 1 Pet. 2:9-10 Part I: Misery Lord’s Day 2 Q & A 3 Q. How do you come to know your misery? A. The law of God tells me.1 1 Rom. 3:20; 7:7-25 Q & A 4 Q. What does God’s law require of us? A. Christ teaches us this in summary in Matthew 22:37-40: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’1 This is the greatest and first commandment. “And a second is like it: ‘You shall love your neighbor as yourself.’2 “On these two commandments hang all the law and the prophets.” 1 Deut. 6:5 2 Lev. 19:18 Q & A 5 Q. Can you live up to all this perfectly? A. No.1 I have a natural tendency to hate God and my neighbor.2 1 Rom. 3:9-20, 23; 1 John 1:8, 10 2 Gen. 6:5; Jer. 17:9; Rom. 7:23-24; 8:7; Eph. 2:1-3; Titus 3:3 Lord’s Day 3 Q & A 6 Q. Did God create people so wicked and perverse? A. No. God created them good1 and in his own image,2 that is, in true righteousness and holiness,3 so that they might truly know God their creator,4 love him with all their heart, and live with God in eternal happiness, to praise and glorify him.5 1 Gen. 1:31 2 Gen. 1:26-27 3 Eph. 4:24 4 Col. 3:10 5 Ps. 8 Q & A 7 Q. Then where does this corrupt human nature come from? A. The fall and disobedience of our first parents, Adam and Eve, in Paradise.1 This fall has so poisoned our nature2 that we are all conceived and born in a sinful condition.3 1 Gen. 3 2 Rom. 5:12, 18-19 3 Ps. 51:5 Q & A 8 Q. But are we so corrupt that we are totally unable to do any good and inclined toward all evil? A. Yes,1 unless we are born again by the Spirit of God.2 1 Gen. 6:5; 8:21; Job 14:4; Isa. 53:6 2 John 3:3-5 Lord’s Day 4 Q & A 9 Q. But doesn’t God do us an injustice by requiring in his law what we are unable to do? A. No, God created human beings with the ability to keep the law.1 They, however, provoked by the devil,2 in willful disobedience,3 robbed themselves and all their descendants of these gifts.4 1 Gen. 1:31; Eph. 4:24 2 Gen. 3:13; John 8:44 3 Gen. 3:6 4 Rom. 5:12, 18, 19 Q & A 10 Q. Does God permit such disobedience and rebellion to go unpunished? A. Certainly not. God is terribly angry with the sin we are born with as well as the sins we personally commit. As a just judge, God will punish them both now and in eternity,1 having declared: “Cursed is everyone who does not observe and obey all the things written in the book of the law.”2 1 Ex. 34:7; Ps. 5:4-6; Nah. 1:2; Rom. 1:18; Eph. 5:6; Heb. 9:27 2 Gal. 3:10; Deut. 27:26 Q & A 11 Q. But isn’t God also merciful? A. God is certainly merciful,1 but also just.2 God’s justice demands that sin, committed against his supreme majesty, be punished with the supreme penalty— eternal punishment of body and soul.3 1 Ex. 34:6-7; Ps. 103:8-9 2 Ex. 34:7; Deut. 7:9-11; Ps. 5:4-6; Heb. 10:30-31 3 Matt. 25:35-46 BACK TO TOP Part II: Deliverance Lord’s Day 5 Q & A 12 Q. According to God’s righteous judgment we deserve punishment both now and in eternity: how then can we escape this punishment and return to God’s favor? A. God requires that his justice be satisfied.1 Therefore the claims of this justice must be paid in full, either by ourselves or by another.2 1 Ex. 23:7; Rom. 2:1-11 2 Isa. 53:11; Rom. 8:3-4 Q & A 13 Q. Can we make this payment ourselves? A. Certainly not. Actually, we increase our debt every day.1 1 Matt. 6:12; Rom. 2:4-5 Q & A 14 Q. Can another creature—any at all— pay this debt for us? A. No. To begin with, God will not punish any other creature for what a human is guilty of.1 Furthermore, no mere creature can bear the weight of God’s eternal wrath against sin and deliver others from it.2 1 Ezek. 18:4, 20; Heb. 2:14-18 2 Ps. 49:7-9; 130:3 Q & A 15 Q. What kind of mediator and deliverer should we look for then? A. One who is a true1 and righteous2 human, yet more powerful than all creatures, that is, one who is also true God.3 1 Rom. 1:3; 1 Cor. 15:21; Heb. 2:17 2 Isa. 53:9; 2 Cor. 5:21; Heb. 7:26 3 Isa. 7:14; 9:6; Jer. 23:6; John 1:1 Lord’s Day 6 Q & A 16 Q. Why must the mediator be a true and righteous human? A. God’s justice demands that human nature, which has sinned, must pay for sin;1 but a sinful human could never pay for others.2 1 Rom. 5:12, 15; 1 Cor. 15:21; Heb. 2:14-16 2 Heb. 7:26-27; 1 Pet. 3:18 Q & A 17 Q. Why must the mediator also be true God? A. So that the mediator, by the power of his divinity, might bear the weight of God’s wrath in his humanity and earn for us and restore to us righteousness and life.1 1 Isa. 53; John 3:16; 2 Cor. 5:21 Q & A 18 Q. Then who is this mediator— true God and at the same time a true and righteous human? A. Our Lord Jesus Christ,1 who was given to us to completely deliver us and make us right with God.2 1 Matt. 1:21-23; Luke 2:11; 1 Tim. 2:5 2 1 Cor. 1:30 Q & A 19 Q. How do you come to know this? A. The holy gospel tells me. God began to reveal the gospel already in Paradise;1 later God proclaimed it by the holy patriarchs2 and prophets3 and foreshadowed it by the sacrifices and other ceremonies of the law;4 and finally God fulfilled it through his own beloved Son.5 1 Gen. 3:15 2 Gen. 22:18; 49:10 3 Isa. 53; Jer. 23:5-6; Mic. 7:18-20; Acts 10:43; Heb. 1:1-2 4 Lev. 1-7; John 5:46; Heb. 10:1-10 5 Rom. 10:4; Gal. 4:4-5; Col. 2:17 Lord’s Day 7 Q & A 20 Q. Are all people then saved through Christ just as they were lost through Adam? A. No. Only those are saved who through true faith are grafted into Christ and accept all his benefits.1 1 Matt. 7:14; John 3:16, 18, 36; Rom. 11:16-21 Q & A 21 Q. What is true faith? A. True faith is not only a sure knowledge by which I hold as true all that God has revealed to us in Scripture;1 it is also a wholehearted trust,2 which the Holy Spirit creates in me3 by the gospel,4 that God has freely granted, not only to others but to me also,5 forgiveness of sins, eternal righteousness, and salvation.6 These are gifts of sheer grace, granted solely by Christ’s merit.7 1 John 17:3, 17; Heb. 11:1-3; James 2:19 2 Rom. 4:18-21; 5:1; 10:10; Heb. 4:14-16 3 Matt. 16:15-17; John 3:5; Acts 16:14 4 Rom. 1:16; 10:17; 1 Cor. 1:21 5 Gal. 2:20 6 Rom. 1:17; Heb. 10:10 7 Rom. 3:21-26; Gal. 2:16; Eph. 2:8-10 Q & A 22 Q. What then must a Christian believe? A. All that is promised us in the gospel,1 a summary of which is taught us in the articles of our universal and undisputed Christian faith. 1 Matt. 28:18-20; John 20:30-31 Q & A 23 Q. What are these articles? A. I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only begotten Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell. The third day he rose again from the dead. He ascended to heaven and is seated at the right hand of God the Father almighty. From there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. Lord’s Day 8 Q & A 24 Q. How are these articles divided? A. Into three parts: God the Father and our creation; God the Son and our deliverance; and God the Holy Spirit and our sanctification. Q & A 25 Q. Since there is only one divine being,1 why do you speak of three: Father, Son, and Holy Spirit? A. Because that is how God has revealed himself in his Word:2 these three distinct persons are one, true, eternal God. 1 Deut. 6:4; 1 Cor. 8:4, 6 2Matt. 3:16-17; 28:18-19; Luke 4:18 (Isa. 61:1); John 14:26; 15:26; 2 Cor. 13:14; Gal. 4:6; Tit. 3:5-6 God the Father Lord’s Day 9 Q & A 26 Q. What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”? A. That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them,1 who still upholds and rules them by his eternal counsel and providence,2 is my God and Father because of Christ the Son.3 I trust God so much that I do not doubt he will provide whatever I need for body and soul,4 and will turn to my good whatever adversity he sends upon me in this sad world.5 God is able to do this because he is almighty God6 and desires to do this because he is a faithful Father.7 1 Gen. 1-2; Ex. 20:11; Ps. 33:6; Isa. 44:24; Acts 4:24; 14:15 2 Ps. 104; Matt. 6:30; 10:29; Eph. 1:11 3 John 1:12-13; Rom. 8:15-16; Gal. 4:4-7; Eph. 1:5 4 Ps. 55:22; Matt. 6:25-26; Luke 12:22-31 5 Rom. 8:28 6 Gen. 18:14; Rom. 8:31-39 7 Matt. 7:9-11 Lord’s Day 10 Q & A 27 Q. What do you understand by the providence of God? A. The almighty and ever present power of God1 by which God upholds, as with his hand, heaven and earth and all creatures,2 and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty—3 all things, in fact, come to us not by chance4 but by his fatherly hand.5 1 Jer. 23:23-24; Acts 17:24-28 2 Heb. 1:3 3 Jer. 5:24; Acts 14:15-17/a>; John 9:3; Prov. 22:2 4 Prov. 16:33 5 Matt. 10:29 Q & A 28 Q. How does the knowledge of God’s creation and providence help us? A. We can be patient when things go against us,1 thankful when things go well,2 and for the future we can have good confidence in our faithful God and Father that nothing in creation will separate us from his love.3 For all creatures are so completely in God’s hand that without his will they can neither move nor be moved.4 1 Job 1:21-22; James 1:3 2 Deut. 8:10; 1 Thess. 5:18 3 Ps. 55:22; Rom. 5:3-5; 8:38-39 4 Job 1:12; 2:6; Prov. 21:1; Acts 17:24-28 God the Son Lord’s Day 11 Q & A 29 Q. Why is the Son of God called “Jesus,” meaning “savior”? A. Because he saves us from our sins,1 and because salvation should not be sought and cannot be found in anyone else.2 1 Matt. 1:21; Heb. 7:25 2 Isa. 43:11; John 15:5; Acts 4:11-12; 1 Tim. 2:5 Q & A 30 Q. Do those who look for their salvation in saints, in themselves, or elsewhere really believe in the only savior Jesus? A. No. Although they boast of being his, by their actions they deny the only savior, Jesus.1 Either Jesus is not a perfect savior, or those who in true faith accept this savior have in him all they need for their salvation.2 1 1 Cor. 1:12-13; Gal. 5:4 2 Col. 1:19-20; 2:10; 1 John 1:7 Lord’s Day 12 Q & A 31 Q. Why is he called “Christ,” meaning “anointed”? A. Because he has been ordained by God the Father and has been anointed with the Holy Spirit1 to be our chief prophet and teacher2 who fully reveals to us the secret counsel and will of God concerning our deliverance;3 our only high priest4 who has delivered us by the one sacrifice of his body,5 and who continually pleads our cause with the Father;6 and our eternal king7 who governs us by his Word and Spirit, and who guards us and keeps us in the freedom he has won for us.8 1 Luke 3:21-22; 4:14-19 (Isa. 61:1); Heb. 1:9 (Ps. 45:7) 2 Acts 3:22 (Deut. 18:15) 3 John 1:18; 15:15 4 Heb. 7:17 (Ps. 110:4) 5 Heb. 9:12; 10:11-14 6 Rom. 8:34; Heb. 9:24 7 Matt. 21:5 (Zech. 9:9) 8 Matt. 28:18-20; John 10:28; Rev. 12:10-11 Q & A 32 Q. But why are you called a Christian? A. Because by faith I am a member of Christ1 and so I share in his anointing.2 I am anointed to confess his name,3 to present myself to him as a living sacrifice of thanks,4 to strive with a free conscience against sin and the devil in this life,5 and afterward to reign with Christ over all creation for eternity.6 1 1 Cor. 12:12-27 2 Acts 2:17 (Joel 2:28); 1 John 2:27 3 Matt. 10:32; Rom. 10:9-10; Heb. 13:15 4 Rom. 12:1; 1 Pet. 2:5, 9 5 Gal. 5:16-17; Eph. 6:11; 1 Tim. 1:18-19 6 Matt. 25:34; 2 Tim. 2:12 Lord’s Day 13 Q & A 33 Q. Why is he called God’s “only begotten Son” when we also are God’s children? A. Because Christ alone is the eternal, natural Son of God.1 We, however, are adopted children of God— adopted by grace through Christ.2 1 John 1:1-3, 14, 18; Heb. 1 2 John 1:12; Rom. 8:14-17; Eph. 1:5-6 Q & A 34 Q. Why do you call him “our Lord”? A. Because— not with gold or silver, but with his precious blood—1 he has set us free from sin and from the tyranny of the devil,2 and has bought us, body and soul, to be his very own.3 1 1 Pet. 1:18-19 2 Col. 1:13-14; Heb. 2:14-15 3 1 Cor. 6:20; 1 Tim. 2:5-6 Lord’s Day 14 Q & A 35 Q. What does it mean that he “was conceived by the Holy Spirit and born of the virgin Mary”? A. That the eternal Son of God, who is and remains true and eternal God,1 took to himself, through the working of the Holy Spirit,2 from the flesh and blood of the virgin Mary,3 a truly human nature so that he might also become David’s true descendant,4 like his brothers and sisters in every way5 except for sin.6 1 John 1:1; 10:30-36; Acts 13:33 (Ps. 2:7); Col. 1:15-17; 1 John 5:20 2 Luke 1:35 3 Matt. 1:18-23; John 1:14; Gal. 4:4; Heb. 2:14 4 2 Sam. 7:12-16; Ps. 132:11; Matt. 1:1; Rom. 1:3 5 Phil. 2:7; Heb. 2:17 6 Heb. 4:15; 7:26-27 Q & A 36 Q. How does the holy conception and birth of Christ benefit you? A. He is our mediator1 and, in God’s sight, he covers with his innocence and perfect holiness my sinfulness in which I was conceived.2 1 1 Tim. 2:5-6; Heb. 9:13-15 2 Rom. 8:3-4; 2 Cor. 5:21; Gal. 4:4-5; 1 Pet. 1:18-19 Lord’s Day 15 Q & A 37 Q. What do you understand by the word “suffered”? A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the wrath of God against the sin of the whole human race.1 This he did in order that, by his suffering as the only atoning sacrifice,2 he might deliver us, body and soul, from eternal condemnation,3 and gain for us God’s grace, righteousness, and eternal life.4 1 Isa. 53; 1 Pet. 2:24; 3:18 2 Rom. 3:25; Heb. 10:14; 1 John 2:2; 4:10 3 Rom. 8:1-4; Gal. 3:13 4 John 3:16; Rom. 3:24-26 Q & A 38 Q. Why did he suffer “under Pontius Pilate” as judge? A. So that he, though innocent, might be condemned by an earthly judge,1 and so free us from the severe judgment of God that was to fall on us.2 1 Luke 23:13-24; John 19:4, 12-16 2 Isa. 53:4-5; 2 Cor. 5:21; Gal. 3:13 Q & A 39 Q. Is it significant that he was “crucified” instead of dying some other way? A. Yes. By this I am convinced that he shouldered the curse which lay on me, since death by crucifixion was cursed by God.1 1 Gal. 3:10-13 (Deut. 21:23) Lord’s Day 16 Q & A 40 Q. Why did Christ have to suffer death? A. Because God’s justice and truth require it: 1 nothing else could pay for our sins except the death of the Son of God.2 1 Gen. 2:17 2 Rom. 8:3-4; Phil. 2:8; Heb. 2:9 Q & A 41 Q. Why was he “buried”? A. His burial testifies that he really died.1 1 Isa. 53:9; John 19:38-42; Acts 13:29; 1 Cor. 15:3-4 Q & A 42 Q. Since Christ has died for us, why do we still have to die? A. Our death does not pay the debt of our sins.1 Rather, it puts an end to our sinning and is our entrance into eternal life.2 1 Ps. 49:7 2 John 5:24; Phil. 1:21-23; 1 Thess. 5:9-10 Q & A 43 Q. What further benefit do we receive from Christ’s sacrifice and death on the cross? A. By Christ’s power our old selves are crucified, put to death, and buried with him,1 so that the evil desires of the flesh may no longer rule us,2 but that instead we may offer ourselves as a sacrifice of gratitude to him.3 1 Rom. 6:5-11; Col. 2:11-12 2 Rom. 6:12-14 3 Rom. 12:1; Eph. 5:1-2 Q & A 44 Q. Why does the creed add, “He descended to hell”? A. To assure me during attacks of deepest dread and temptation that Christ my Lord, by suffering unspeakable anguish, pain, and terror of soul, on the cross but also earlier, has delivered me from hellish anguish and torment.1 1 Isa. 53; Matt. 26:36-46; 27:45-46; Luke 22:44; Heb. 5:7-10 Lord’s Day 17 Q & A 45 Q. How does Christ’s resurrection benefit us? A. First, by his resurrection he has overcome death, so that he might make us share in the righteousness he obtained for us by his death.1 Second, by his power we too are already raised to a new life.2 Third, Christ’s resurrection is a sure pledge to us of our blessed resurrection.3 1 Rom. 4:25; 1 Cor. 15:16-20; 1 Pet. 1:3-5 2 Rom. 6:5-11; Eph. 2:4-6; Col. 3:1-4 3 Rom. 8:11; 1 Cor. 15:12-23; Phil. 3:20-21 Lord’s Day 18 Q & A 46 Q. What do you mean by saying, “He ascended to heaven”? A. That Christ, while his disciples watched, was taken up from the earth into heaven1 and remains there on our behalf2 until he comes again to judge the living and the dead.3 1 Luke 24:50-51; Acts 1:9-11 2 Rom. 8:34; Eph. 4:8-10; Heb. 7:23-25; 9:24 3 Acts 1:11 Q & A 47 Q. But isn’t Christ with us until the end of the world as he promised us?1 A. Christ is true human and true God. In his human nature Christ is not now on earth;2 but in his divinity, majesty, grace, and Spirit he is never absent from us.3 1 Matt. 28:20 2 Acts 1:9-11; 3:19-21 3 Matt. 28:18-20; John 14:16-19 Q & A 48 Q. If his humanity is not present wherever his divinity is, then aren’t the two natures of Christ separated from each other? A. Certainly not. Since divinity is not limited and is present everywhere,1 it is evident that Christ’s divinity is surely beyond the bounds of the humanity that has been taken on, but at the same time his divinity is in and remains personally united to his humanity.2 1 Jer. 23:23-24; Acts 7:48-49 (Isa. 66:1) 2 John 1:14; 3:13; Col. 2:9 Q & A 49 Q. How does Christ’s ascension to heaven benefit us? A. First, he is our advocate in heaven in the presence of his Father.1 Second, we have our own flesh in heaven as a sure pledge that Christ our head will also take us, his members, up to himself.2 Third, he sends his Spirit to us on earth as a corresponding pledge.3 By the Spirit’s power we seek not earthly things but the things above, where Christ is, sitting at God’s right hand.4 1 Rom. 8:34; 1 John 2:1 2 John 14:2; 17:24; Eph. 2:4-6 3 John 14:16; 2 Cor. 1:21-22; 5:5 4 Col. 3:1-4 Lord’s Day 19 Q & A 50 Q. Why the next words: “and is seated at the right hand of God”? A. Because Christ ascended to heaven to show there that he is head of his church,1 the one through whom the Father rules all things.2 1 Eph. 1:20-23; Col. 1:18 2 Matt. 28:18; John 5:22-23 Q & A 51 Q. How does this glory of Christ our head benefit us? A. First, through his Holy Spirit he pours out gifts from heaven upon us his members.1 Second, by his power he defends us and keeps us safe from all enemies.2 1 Acts 2:33; Eph. 4:7-12 2 Ps. 110:1-2; John 10:27-30; Rev. 19:11-16 Q & A 52 Q. How does Christ’s return “to judge the living and the dead” comfort you? A. In all distress and persecution, with uplifted head, I confidently await the very judge who has already offered himself to the judgment of God in my place and removed the whole curse from me.1 Christ will cast all his enemies and mine into everlasting condemnation, but will take me and all his chosen ones to himself into the joy and glory of heaven.2 1 Luke 21:28; Rom. 8:22-25; Phil. 3:20-21; Tit. 2:13-14 2 Matt. 25:31-46; 2 Thess. 1:6-10 BACK TO TOP God the Holy Spirit Lord’s Day 20 Q & A 53 Q. What do you believe concerning “the Holy Spirit”? A. First, that the Spirit, with the Father and the Son, is eternal God.1 Second, that the Spirit is given also to me,2 so that, through true faith, he makes me share in Christ and all his benefits,3 comforts me,4 and will remain with me forever.5 1 Gen. 1:1-2; Matt. 28:19; Acts 5:3-4 2 1 Cor. 6:19; 2 Cor. 1:21-22; Gal. 4:6 3 Gal. 3:14 4 John 15:26; Acts 9:31 5 John 14:16-17; 1 Pet. 4:14 Lord’s Day 21 Q & A 54 Q. What do you believe concerning “the holy catholic church”? A. I believe that the Son of God through his Spirit and Word,1 out of the entire human race,2 from the beginning of the world to its end,3 gathers, protects, and preserves for himself a community chosen for eternal life4 and united in true faith.5 And of this community I am6 and always will be7 a living member. 1 John 10:14-16; Acts 20:28; Rom. 10:14-17; Col. 1:18 2 Gen. 26:3b-4; Rev. 5:9 3 Isa. 59:21; 1 Cor. 11:26 4 Matt. 16:18; John 10:28-30; Rom. 8:28-30; Eph. 1:3-14 5 Acts 2:42-47; Eph. 4:1-6 6 1 John 3:14, 19-21 7 John 10:27-28; 1 Cor. 1:4-9; 1 Pet. 1:3-5 Q & A 55 Q. What do you understand by “the communion of saints”? A. First, that believers one and all, as members of this community, share in Christ and in all his treasures and gifts.1 Second, that each member should consider it a duty to use these gifts readily and joyfully for the service and enrichment of the other members.2 1 Rom. 8:32; 1 Cor. 6:17; 12:4-7, 12-13; 1 John 1:3 2 Rom. 12:4-8; 1 Cor. 12:20-27; 13:1-7; Phil. 2:4-8 Q & A 56 Q. What do you believe concerning “the forgiveness of sins”? A. I believe that God, because of Christ’s satisfaction, will no longer remember any of my sins1 or my sinful nature which I need to struggle against all my life.2 Rather, by grace God grants me the righteousness of Christ to free me forever from judgment.3 1 Ps. 103:3-4, 10, 12; Mic. 7:18-19; 2 Cor. 5:18-21; 1 John 1:7; 2:2 2 Rom. 7:21-25 3 John 3:17-18; Rom. 8:1-2 Lord’s Day 22 Q & A 57 Q. How does “the resurrection of the body” comfort you? A. Not only will my soul be taken immediately after this life to Christ its head,1 but also my very flesh will be raised by the power of Christ, reunited with my soul, and made like Christ’s glorious body.2 1 Luke 23:43; Phil. 1:21-23 2 1 Cor. 15:20, 42-46, 54; Phil. 3:21; 1 John 3:2 Q & A 58 Q. How does the article concerning “life everlasting” comfort you? A. Even as I already now experience in my heart the beginning of eternal joy,1 so after this life I will have perfect blessedness such as no eye has seen, no ear has heard, no human heart has ever imagined: a blessedness in which to praise God forever.2 1 Rom. 14:17 2 John 17:3; 1 Cor. 2:9 Lord’s Day 23 Q & A 59 Q. What good does it do you, however, to believe all this? A. In Christ I am righteous before God and heir to life everlasting.1 1 John 3:36; Rom. 1:17 (Hab. 2:4); Rom. 5:1-2 Q & A 60 Q. How are you righteous before God? A. Only by true faith in Jesus Christ.1 Even though my conscience accuses me of having grievously sinned against all God’s commandments, of never having kept any of them,2 and of still being inclined toward all evil,3 nevertheless, without any merit of my own,4 out of sheer grace,5 God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ,6 as if I had never sinned nor been a sinner, and as if I had been as perfectly obedient as Christ was obedient for me.7 All I need to do is accept this gift with a believing heart.8 1 Rom. 3:21-28; Gal. 2:16; Eph. 2:8-9; Phil 3:8-11 2 Rom. 3:9-10 3 Rom. 7:23 4 Tit. 3:4-5 5 Rom. 3:24; Eph. 2:8 6 Rom. 4:3-5 (Gen. 15:6); 2 Cor. 5:17-19; 1 John 2:1-2 7 Rom. 4:24-25; 2 Cor. 5:21 8 John 3:18; Acts 16:30-31 Q & A 61 Q. Why do you say that through faith alone you are righteous? A. Not because I please God by the worthiness of my faith. It is because only Christ’s satisfaction, righteousness, and holiness make me righteous before God,1 and because I can accept this righteousness and make it mine in no other way than through faith.2 1 1 Cor. 1:30-31 2 Rom. 10:10; 1 John 5:10-12 Lord’s Day 24 Q & A 62 Q. Why can’t our good works be our righteousness before God, or at least a part of our righteousness? A. Because the righteousness which can pass God’s judgment must be entirely perfect and must in every way measure up to the divine law.1 But even our best works in this life are imperfect and stained with sin.2 1 Rom. 3:20; Gal. 3:10 (Deut. 27:26) 2 Isa. 64:6 Q & A 63 Q. How can our good works be said to merit nothing when God promises to reward them in this life and the next?1 A. This reward is not earned; it is a gift of grace.2 1 Matt. 5:12; Heb. 11:6 2 Luke 17:10; 2 Tim. 4:7-8 Q & A 64 Q. But doesn’t this teaching make people indifferent and wicked? A. No. It is impossible for those grafted into Christ through true faith not to produce fruits of gratitude.1 1 Luke 6:43-45; John 15:5 The Holy Sacraments Lord’s Day 25 Q & A 65 Q. It is through faith alone that we share in Christ and all his benefits: where then does that faith come from? A. The Holy Spirit produces it in our hearts1 by the preaching of the holy gospel,2 and confirms it by the use of the holy sacraments.3 1 John 3:5; 1 Cor. 2:10-14; Eph. 2:8 2 Rom. 10:17; 1 Pet. 1:23-25 3 Matt. 28:19-20; 1 Cor. 10:16 Q & A 66 Q. What are sacraments? A. Sacraments are visible, holy signs and seals. They were instituted by God so that by our use of them he might make us understand more clearly the promise of the gospel, and seal that promise.1 And this is God’s gospel promise: to grant us forgiveness of sins and eternal life by grace because of Christ’s one sacrifice accomplished on the cross.2 1 Gen. 17:11; Deut. 30:6; Rom. 4:11 2 Matt. 26:27-28; Acts 2:38; Heb. 10:10 Q & A 67 Q. Are both the word and the sacraments then intended to focus our faith on the sacrifice of Jesus Christ on the cross as the only ground of our salvation? A. Yes! In the gospel the Holy Spirit teaches us and by the holy sacraments confirms that our entire salvation rests on Christ’s one sacrifice for us on the cross.1 1 Rom. 6:3; 1 Cor. 11:26; Gal. 3:27 Q & A 68 Q. How many sacraments did Christ institute in the New Testament? A. Two: holy baptism and the holy supper.1 1 Matt. 28:19-20; 1 Cor. 11:23-26 BACK TO TOP Holy Baptism Lord’s Day 26 Q & A 69 Q. How does holy baptism remind and assure you that Christ’s one sacrifice on the cross benefits you personally? A. In this way: Christ instituted this outward washing1 and with it promised that, as surely as water washes away the dirt from the body, so certainly his blood and his Spirit wash away my soul’s impurity, that is, all my sins.2 1 Acts 2:38 2 Matt. 3:11; Rom. 6:3-10; 1 Pet. 3:21 Q & A 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven our sins because of Christ’s blood poured out for us in his sacrifice on the cross.1 To be washed with Christ’s Spirit means that the Holy Spirit has renewed and sanctified us to be members of Christ, so that more and more we become dead to sin and live holy and blameless lives.2 1 Zech. 13:1; Eph. 1:7-8; Heb. 12:24; 1 Pet. 1:2; Rev. 1:5 2 Ezek. 36:25-27; John 3:5-8; Rom. 6:4; 1 Cor. 6:11; Col. 2:11-12 Q & A 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism, where he says: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”1 “The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”2 This promise is repeated when Scripture calls baptism “the water of rebirth”3 and the washing away of sins.4 1 Matt. 28:19 2 Mark 16:16 3 Tit. 3:5 4 Acts 22:16 Lord’s Day 27 Q & A 72 Q. Does this outward washing with water itself wash away sins? A. No, only Jesus Christ’s blood and the Holy Spirit cleanse us from all sins.1 1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7 Q & A 73 Q. Why then does the Holy Spirit call baptism the water of rebirth and the washing away of sins? A. God has good reason for these words. To begin with, God wants to teach us that the blood and Spirit of Christ take away our sins just as water removes dirt from the body.1 But more important, God wants to assure us, by this divine pledge and sign, that we are as truly washed of our sins spiritually as our bodies are washed with water physically.2 1 1 Cor. 6:11; Rev. 1:5; 7:14 2 Acts 2:38; Rom. 6:3-4; Gal. 3:27 Q & A 74 Q. Should infants also be baptized? A. Yes. Infants as well as adults are included in God’s covenant and people,1 and they, no less than adults, are promised deliverance from sin through Christ’s blood and the Holy Spirit who produces faith.2 Therefore, by baptism, the sign of the covenant, they too should be incorporated into the Christian church and distinguished from the children of unbelievers.3 This was done in the Old Testament by circumcision,4 which was replaced in the New Testament by baptism.5 1 Gen. 17:7; Matt. 19:14 2 Isa. 44:1-3; Acts 2:38-39; 16:31 3 Acts 10:47; 1 Cor. 7:14 4 Gen. 17:9-14 5 Col. 2:11-13 BACK TO TOP BACK TO TOP BACK TO TOP The Holy Supper of Jesus Christ Lord’s Day 28 Q & A 75 Q. How does the holy supper remind and assure you that you share in Christ’s one sacrifice on the cross and in all his benefits? A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup in remembrance of him. With this command come these promises:1 First, as surely as I see with my eyes the bread of the Lord broken for me and the cup shared with me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the one who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood. 1 Matt. 26:26-28; Mark 14:22-24; Luke 22:19-20; 1 Cor. 11:23-25 Q & A 76 Q. What does it mean to eat the crucified body of Christ and to drink his poured-out blood? A. It means to accept with a believing heart the entire suffering and death of Christ and thereby to receive forgiveness of sins and eternal life.1 But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body.2 And so, although he is in heaven3 and we are on earth, we are flesh of his flesh and bone of his bone.4 And we forever live on and are governed by one Spirit, as the members of our body are by one soul.5 1 John 6:35, 40, 50-54 2 John 6:55-56; 1 Cor. 12:13 3 Acts 1:9-11; 1 Cor. 11:26; Col. 3:1 4 1 Cor. 6:15-17; Eph. 5:29-30; 1 John 4:13 5 John 6:56-58; 15:1-6; Eph. 4:15-16; 1 John 3:24 Q & A 77 Q. Where does Christ promise to nourish and refresh believers with his body and blood as surely as they eat this broken bread and drink this cup? A. In the institution of the Lord’s Supper: “The Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is [broken]* for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood, Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”1 This promise is repeated by Paul in these words: “The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.”2 1 1 Cor. 11:23-26 2 1 Cor. 10:16-17 *The word “broken” does not appear in the NRSV text, but it was present in the original German of the Heidelberg Catechism. Lord’s Day 29 Q & A 78 Q. Do the bread and wine become the real body and blood of Christ? A. No. Just as the water of baptism is not changed into Christ’s blood and does not itself wash away sins but is simply a divine sign and assurance1 of these things, so too the holy bread of the Lord’s Supper does not become the actual body of Christ,2 even though it is called the body of Christ3 in keeping with the nature and language of sacraments.4 1 Eph. 5:26; Tit. 3:5 2 Matt. 26:26-29 3 1 Cor. 10:16-17; 11:26-28 4 Gen. 17:10-11; Ex. 12:11, 13; 1 Cor. 10:1-4 Q & A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood, and Paul use the words, a sharing in Christ’s body and blood? A. Christ has good reason for these words. He wants to teach us that just as bread and wine nourish the temporal life, so too his crucified body and poured-out blood are the true food and drink of our souls for eternal life.1 But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance,2 and that all of his suffering and obedience are as definitely ours as if we personally had suffered and made satisfaction for our sins.3 1 John 6:51, 55 2 1 Cor. 10:16-17; 11:26 3 Rom. 6:5-11 Lord’s Day 30 Q & A 80* Q. How does the Lord’s Supper differ from the Roman Catholic Mass? A. The Lord’s Supper declares to us that all our sins are completely forgiven through the one sacrifice of Jesus Christ, which he himself accomplished on the cross once for all.1 It also declares to us that the Holy Spirit grafts us into Christ,2 who with his true body is now in heaven at the right hand of the Father3 where he wants us to worship him.4 [But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present under the form of bread and wine where Christ is therefore to be worshiped. Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry.]** 1 John 19:30; Heb. 7:27; 9:12, 25-26; 10:10-18 2 1 Cor. 6:17; 10:16-17 3 Acts 7:55-56; Heb. 1:3; 8:1 4 Matt. 6:20-21; John 4:21-24; Phil. 3:20; Col. 3:1-3 *Q&A 80 was altogether absent from the first edition of the catechism but was present in a shorter form in the second edition. The translation here given is of the expanded text of the third edition. **In response to a mandate from Synod 1998, the Christian Reformed Church’s Interchurch Relations Committee conducted a study of Q&A 80 and the Roman Catholic Mass. Based on this study, Synod 2004 declared that “Q&A 80 can no longer be held in its current form as part of our confession.” Synod 2006 directed that Q&A 80 remain in the CRC’s text of the Heidelberg Catechism but that the last three paragraphs be placed in brackets to indicate that they do not accurately reflect the official teaching and practice of today’s Roman Catholic Church and are no longer confessionally binding on members of the CRC. The Reformed Church in America retains the original full text, choosing to recognize that the catechism was written within a historical context which may not accurately describe the Roman Catholic Church’s current stance. Q & A 81 Q. Who should come to the Lord’s table? A. Those who are displeased with themselves because of their sins, but who nevertheless trust that their sins are pardoned and that their remaining weakness is covered by the suffering and death of Christ, and who also desire more and more to strengthen their faith and to lead a better life. Hypocrites and those who are unrepentant, however, eat and drink judgment on themselves.1 1 1 Cor. 10:19-22; 11:26-32 Q & A 82 Q. Should those be admitted to the Lord’s Supper who show by what they profess and how they live that they are unbelieving and ungodly? A. No, that would dishonor God’s covenant and bring down God’s wrath upon the entire congregation.1 Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys of the kingdom, until they reform their lives. 1 1 Cor. 11:17-32; Ps. 50:14-16; Isa. 1:11-17 Lord’s Day 31 Q & A 83 Q. What are the keys of the kingdom? A. The preaching of the holy gospel and Christian discipline toward repentance. Both of them open the kingdom of heaven to believers and close it to unbelievers.1 1 Matt. 16:19; John 20:22-23 Q & A 84 Q. How does preaching the holy gospel open and close the kingdom of heaven? A. According to the command of Christ: The kingdom of heaven is opened by proclaiming and publicly declaring to all believers, each and every one, that, as often as they accept the gospel promise in true faith, God, because of Christ’s merit, truly forgives all their sins. The kingdom of heaven is closed, however, by proclaiming and publicly declaring to unbelievers and hypocrites that, as long as they do not repent, the wrath of God and eternal condemnation rest on them. God’s judgment, both in this life and in the life to come, is based on this gospel testimony.1 1 Matt. 16:19; John 3:31-36; 20:21-23 Q & A 85 Q. How is the kingdom of heaven closed and opened by Christian discipline? A. According to the command of Christ: Those who, though called Christians, profess unchristian teachings or live unchristian lives, and who after repeated personal and loving admonitions, refuse to abandon their errors and evil ways, and who after being reported to the church, that is, to those ordained by the church for that purpose, fail to respond also to the church’s admonitions— such persons the church excludes from the Christian community by withholding the sacraments from them, and God also excludes them from the kingdom of Christ.1 Such persons, when promising and demonstrating genuine reform, are received again as members of Christ and of his church.2 1 Matt. 18:15-20; 1 Cor. 5:3-5, 11-13; 2 Thess. 3:14-15 2 Luke 15:20-24; 2 Cor. 2:6-11 BACK TO TOP Part III: Gratitude Lord’s Day 32 Q & A 86 Q. Since we have been delivered from our misery by grace through Christ without any merit of our own, why then should we do good works? A. Because Christ, having redeemed us by his blood, is also restoring us by his Spirit into his image, so that with our whole lives we may show that we are thankful to God for his benefits,1 so that he may be praised through us,2 so that we may be assured of our faith by its fruits,3 and so that by our godly living our neighbors may be won over to Christ.4 1 Rom. 6:13; 12:1-2; 1 Pet. 2:5-10 2 Matt. 5:16; 1 Cor. 6:19-20 3 Matt. 7:17-18; Gal. 5:22-24; 2 Pet. 1:10-11 4 Matt. 5:14-16; Rom. 14:17-19; 1 Pet. 2:12; 3:1-2 Q & A 87 Q. Can those be saved who do not turn to God from their ungrateful and unrepentant ways? A. By no means. Scripture tells us that no unchaste person, no idolater, adulterer, thief, no covetous person, no drunkard, slanderer, robber, or the like will inherit the kingdom of God.1 1 1 Cor. 6:9-10; Gal. 5:19-21; Eph. 5:1-20; 1 John 3:14 Lord’s Day 33 Q & A 88 Q. What is involved in genuine repentance or conversion? A. Two things: the dying-away of the old self, and the rising-to-life of the new.1 1 Rom. 6:1-11; 2 Cor. 5:17; Eph. 4:22-24; Col. 3:5-10 Q & A 89 Q. What is the dying-away of the old self? A. To be genuinely sorry for sin and more and more to hate and run away from it.1 1 Ps. 51:3-4, 17; Joel 2:12-13; Rom. 8:12-13; 2 Cor. 7:10 Q & A 90 Q. What is the rising-to-life of the new self? A. Wholehearted joy in God through Christ1 and a love and delight to live according to the will of God by doing every kind of good work.2 1 Ps. 51:8, 12; Isa. 57:15; Rom. 5:1; 14:17 2 Rom. 6:10-11; Gal. 2:20 Q & A 91 Q. What are good works? A. Only those which are done out of true faith,1 conform to God’s law,2 and are done for God’s glory;3 and not those based on our own opinion or human tradition.4 1 John 15:5; Heb. 11:6 2 Lev. 18:4; 1 Sam. 15:22; Eph. 2:10 3 1 Cor. 10:31 4 Deut. 12:32; Isa. 29:13; Ezek. 20:18-19; Matt. 15:7-9 BACK TO TOP The Ten Commandments Lord’s Day 34 Q & A 92 Q. What is God’s law? A. God spoke all these words: THE FIRST COMMANDMENT “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” THE SECOND COMMANDMENT “You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing love to the thousandth generation of those who love me and keep my commandments.” THE THIRD COMMANDMENT “You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.” THE FOURTH COMMANDMENT “Remember the sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the LORD your God; you shall not do any work— you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it.” THE FIFTH COMMANDMENT “Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving to you.” THE SIXTH COMMANDMENT “You shall not murder.” THE SEVENTH COMMANDMENT “You shall not commit adultery.” THE EIGHTH COMMANDMENT “You shall not steal.” THE NINTH COMMANDMENT “You shall not bear false witness against your neighbor.” THE TENTH COMMANDMENT “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.”1 1 Ex. 20:1-17; Deut. 5:6-21 Q & A 93 Q. How are these commandments divided? A. Into two tables. The first has four commandments, teaching us how we ought to live in relation to God. The second has six commandments, teaching us what we owe our neighbor.1 1 Matt. 22:37-39 Q & A 94 Q. What does the Lord require in the first commandment? A. That I, not wanting to endanger my own salvation, avoid and shun all idolatry,1 sorcery, superstitious rites,2 and prayer to saints or to other creatures.3 That I rightly know the only true God,4 trust him alone,5 and look to God for every good thing6 humbly7 and patiently,8 and love,9 fear,10 and honor11 God with all my heart. In short, that I give up anything rather than go against God’s will in any way.12 1 1 Cor. 6:9-10; 10:5-14; 1 John 5:21 2 Lev. 19:31; Deut. 18:9-12 3 Matt. 4:10; Rev. 19:10; 22:8-9 4 John 17:3 5 Jer. 17:5, 7 6 Ps. 104:27-28; James 1:17 7 1 Pet. 5:5-6 8 Col. 1:11; Heb. 10:36 9 Matt. 22:37 (Deut. 6:5) 10 Prov. 9:10; 1 Pet. 1:17 11 Matt. 4:10 (Deut. 6:13) 12 Matt. 5:29-30; 10:37-39 Q & A 95 Q. What is idolatry? A. Idolatry is having or inventing something in which one trusts in place of or alongside of the only true God, who has revealed himself in the Word.1 1 1 Chron. 16:26; Gal. 4:8-9; Eph. 5:5; Phil. 3:19 Lord’s Day 35 Q & A 96 Q. What is God’s will for us in the second commandment? A. That we in no way make any image of God1 nor worship him in any other way than has been commanded in God’s Word.2 1 Deut. 4:15-19; Isa. 40:18-25; Acts 17:29; Rom. 1:22-23 2 Lev. 10:1-7; 1 Sam. 15:22-23; John 4:23-24 Q & A 97 Q. May we then not make any image at all? A. God can not and may not be visibly portrayed in any way. Although creatures may be portrayed, yet God forbids making or having such images if one’s intention is to worship them or to serve God through them.1 1 Ex. 34:13-14, 17; 2 Kings 18:4-5 Q & A 98 Q. But may not images be permitted in churches in place of books for the unlearned? A. No, we should not try to be wiser than God. God wants the Christian community instructed by the living preaching of his Word—1 not by idols that cannot even talk.2 1 Rom. 10:14-15, 17; 2 Tim. 3:16-17; 2 Pet. 1:19 2 Jer. 10:8; Hab. 2:18-20 Lord’s Day 36 Q & A 99 Q. What is the aim of the third commandment? A. That we neither blaspheme nor misuse the name of God by cursing,1 perjury,2 or unnecessary oaths,3 nor share in such horrible sins by being silent bystanders.4 In summary, we should use the holy name of God only with reverence and awe,5 so that we may properly confess God,6 pray to God,7 and glorify God in all our words and works.8 1 Lev. 24:10-17 2 Lev. 19:12 3 Matt. 5:37; James 5:12 4 Lev. 5:1; Prov. 29:24 5 Ps. 99:1-5; Jer. 4:2 6 Matt. 10:32-33; Rom. 10:9-10 7 Ps. 50:14-15; 1 Tim. 2:8 8 Col. 3:17 Q & A 100 Q. Is blasphemy of God’s name by swearing and cursing really such serious sin that God is angry also with those who do not do all they can to help prevent and forbid it? A. Yes, indeed.1 No sin is greater or provokes God’s wrath more than blaspheming his name. That is why God commanded it to be punished with death.2 1 Lev. 5:1 2 Lev. 24:10-17 Lord’s Day 37 Q & A 101 Q. But may we swear an oath in God’s name if we do it reverently? A. Yes, when the government demands it, or when necessity requires it, in order to maintain and promote truth and trustworthiness for God’s glory and our neighbor’s good. Such oaths are grounded in God’s Word1 and were rightly used by the people of God in the Old and New Testaments.2 1 Deut. 6:13; 10:20; Jer. 4:1-2; Heb. 6:16 2 Gen. 21:24; Josh. 9:15; 1 Kings 1:29-30; Rom. 1:9; 2 Cor. 1:23 Q & A 102 Q. May we also swear by saints or other creatures? A. No. A legitimate oath means calling upon God as the only one who knows my heart to witness to my truthfulness and to punish me if I swear falsely.1 No creature is worthy of such honor.2 1 Rom. 9:1; 2 Cor. 1:23 2 Matt. 5:34-37; 23:16-22; James 5:12 Lord’s Day 38 Q & A 103 Q. What is God’s will for you in the fourth commandment? A. First, that the gospel ministry and education for it be maintained,1 and that, especially on the festive day of rest, I diligently attend the assembly of God’s people2 to learn what God’s Word teaches,3 to participate in the sacraments,4 to pray to God publicly,5 and to bring Christian offerings for the poor.6 Second, that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin in this life the eternal Sabbath.7 1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14; 2 Tim. 2:2; 3:13-17; Tit. 1:5 2 Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25 3 Rom. 10:14-17; 1 Cor. 14:31-32; 1 Tim. 4:13 4 1 Cor. 11:23-25 5 Col. 3:16; 1 Tim. 2:1 6 Ps. 50:14; 1 Cor. 16:2; 2 Cor. 8 & 9 7 Isa. 66:23; Heb. 4:9-11 Lord’s Day 39 Q & A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I submit myself with proper obedience to all their good teaching and discipline;1 and also that I be patient with their failings—2 for through them God chooses to rule us.3 1 Ex. 21:17; Prov. 1:8; 4:1; Rom. 13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18-4:1 2 Prov. 20:20; 23:22; 1 Pet. 2:18 3 Matt. 22:21; Rom. 13:1-8; Eph. 6:1-9; Col. 3:18-21 Lord’s Day 40 Q & A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, hate, insult, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others;1 rather, I am to put away all desire for revenge.2 I am not to harm or recklessly endanger myself either.3 Prevention of murder is also why government is armed with the sword.4 1 Gen. 9:6; Lev. 19:17-18; Matt. 5:21-22; 26:52 2 Prov. 25:21-22; Matt. 18:35; Rom. 12:19; Eph. 4:26 3 Matt. 4:7; 26:52; Rom. 13:11-14 4 Gen. 9:6; Ex. 21:14; Rom. 13:4 Q & A 106 Q. Does this commandment refer only to murder? A. By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness.1 In God’s sight all such are disguised forms of murder.2 1 Prov. 14:30; Rom. 1:29; 12:19; Gal. 5:19-21; 1 John 2:9-11 2 1 John 3:15 Q & A 107 Q. Is it enough then that we do not murder our neighbor in any such way? A. No. By condemning envy, hatred, and anger God wants us to love our neighbors as ourselves,1 to be patient, peace-loving, gentle, merciful, and friendly toward them,2 to protect them from harm as much as we can, and to do good even to our enemies.3 1 Matt. 7:12; 22:39; Rom. 12:10 2 Matt. 5:3-12; Luke 6:36; Rom. 12:10, 18; Gal. 6:1-2; Eph. 4:2; Col. 3:12; 1 Pet. 3:8 3 Ex. 23:4-5; Matt. 5:44-45; Rom. 12:20-21 (Prov. 25:21-22) Lord’s Day 41 Q & A 108 Q. What does the seventh commandment teach us? A. That God condemns all unchastity,1 and that therefore we should thoroughly detest it2 and live decent and chaste lives,3 within or outside of the holy state of marriage. 1 Lev. 18:30; Eph. 5:3-5 2 Jude 22-23 3 1 Cor. 7:1-9; 1 Thess. 4:3-8; Heb. 13:4 Q & A 109 Q. Does God, in this commandment, forbid only such scandalous sins as adultery? A. We are temples of the Holy Spirit, body and soul, and God wants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires,1 and whatever may incite someone to them.2 1 Matt. 5:27-29; 1 Cor. 6:18-20; Eph. 5:3-4 2 1 Cor. 15:33; Eph. 5:18 Lord’s Day 42 Q & A 110 Q. What does God forbid in the eighth commandment? A. God forbids not only outright theft and robbery, punishable by law.1 But in God’s sight theft also includes all scheming and swindling in order to get our neighbor’s goods for ourselves, whether by force or means that appear legitimate,2 such as inaccurate measurements of weight, size, or volume; fraudulent merchandising; counterfeit money; excessive interest; or any other means forbidden by God.3 In addition God forbids all greed4 and pointless squandering of his gifts.5 1 Ex. 22:1; 1 Cor. 5:9-10; 6:9-10 2 Mic. 6:9-11; Luke 3:14; James 5:1-6 3 Deut. 25:13-16; Ps. 15:5; Prov. 11:1; 12:22; Ezek. 45:9-12; Luke 6:35 4 Luke 12:15; Eph. 5:5 5 Prov. 21:20; 23:20-21; Luke 16:10-13 Q & A 111 Q. What does God require of you in this commandment? A. That I do whatever I can for my neighbor’s good, that I treat others as I would like them to treat me, and that I work faithfully so that I may share with those in need.1 1 Isa. 58:5-10; Matt. 7:12; Gal. 6:9-10; Eph. 4:28 Lord’s Day 43 Q & A 112 Q. What is the aim of the ninth commandment? A. That I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone rashly or without a hearing.1 Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are the very devices the devil uses, and they would call down on me God’s intense wrath.2 I should love the truth, speak it candidly, and openly acknowledge it.3 And I should do what I can to guard and advance my neighbor’s good name.4 1 Ps. 15; Prov. 19:5; Matt. 7:1; Luke 6:37; Rom. 1:28-32 2 Lev. 19:11-12; Prov. 12:22; 13:5; John 8:44; Rev. 21:8a> 3 1 Cor. 13:6; Eph. 4:25 4 1 Pet. 3:8-9; 4:8 Lord’s Day 44 Q & A 113 Q. What is the aim of the tenth commandment? A. That not even the slightest desire or thought contrary to any one of God’s commandments should ever arise in our hearts. Rather, with all our hearts we should always hate sin and take pleasure in whatever is right.1 1 Ps. 19:7-14; 139:23-24; Rom. 7:7-8 Q & A 114 Q. But can those converted to God obey these commandments perfectly? A. No. In this life even the holiest have only a small beginning of this obedience.1 Nevertheless, with all seriousness of purpose, they do begin to live according to all, not only some, of God’s commandments.2 1 Eccles. 7:20; Rom. 7:14-15; 1 Cor. 13:9; 1 John 1:8-10 2 Ps. 1:1-2; Rom. 7:22-25; Phil. 3:12-16 Q & A 115 Q. Since no one in this life can obey the Ten Commandments perfectly, why does God want them preached so pointedly? A. First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness.1 Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God’s image, until after this life we reach our goal: perfection.2 1 Ps. 32:5; Rom. 3:19-26; 7:7, 24-25; 1 John 1:9 2 1 Cor. 9:24; Phil. 3:12-14; 1 John 3:1-3 The Lord’s Prayer Lord’s Day 45 Q & A 116 Q. Why do Christians need to pray? A. Because prayer is the most important part of the thankfulness God requires of us.1 And also because God gives his grace and Holy Spirit only to those who pray continually and groan inwardly, asking God for these gifts and thanking God for them.2 1 Ps. 50:14-15; 116:12-19; 1 Thess. 5:16-18 2 Matt. 7:7-8; Luke 11:9-13 Q & A 117 Q. What is the kind of prayer that pleases God and that he listens to? A. First, we must pray from the heart to no other than the one true God, revealed to us in his Word, asking for everything God has commanded us to ask for.1 Second, we must fully recognize our need and misery, so that we humble ourselves in God’s majestic presence.2 Third, we must rest on this unshakable foundation: even though we do not deserve it, God will surely listen to our prayer because of Christ our Lord. That is what God promised us in his Word.3 1 Ps. 145:18-20; John 4:22-24; Rom. 8:26-27; James 1:5; 1 John 5:14-15 2 2 Chron. 7:14; Ps. 2:11; 34:18; 62:8; Isa. 66:2; Rev. 4 3 Dan. 9:17-19; Matt. 7:8; John 14:13-14; 16:23; Rom. 10:13; James 1:6 Q & A 118 Q. What did God command us to pray for? A. Everything we need, spiritually and physically,1 as embraced in the prayer Christ our Lord himself taught us. 1 James 1:17; Matt. 6:33 Q & A 119 Q. What is this prayer? A. Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.* For the kingdom and the power and the glory are yours forever. Amen.1** 1 Matt. 6:9-13; Luke 11:2-4 *This text of the Lord's Prayer is from the New Revised Standard Version in keeping with the use of the NRSV throughout this edition of the catechism. Most biblical scholars will agree that it is an accurate translation of the Greek text and carries virtually the same meaning as the more traditional text of the Lord's Prayer **Earlier and better manuscripts of Matthew 6 omit the words “For the kingdom and … Amen.” Lord’s Day 46 Q & A 120 Q. Why did Christ command us to call God “our Father”? A. To awaken in us at the very beginning of our prayer what should be basic to our prayer— a childlike reverence and trust that through Christ God has become our Father, and that just as our parents do not refuse us the things of this life, even less will God our Father refuse to give us what we ask in faith.1 1 Matt. 7:9-11; Luke 11:11-13 Q & A 121 Q. Why the words “in heaven”? A. These words teach us not to think of God’s heavenly majesty as something earthly,1 and to expect everything needed for body and soul from God’s almighty power.2 1 Jer. 23:23-24; Acts 17:24-25 2 Matt. 6:25-34; Rom. 8:31-32 Lord’s Day 47 Q & A 122 Q. What does the first petition mean? A. “Hallowed be your name” means: Help us to truly know you,1 to honor, glorify, and praise you for all your works and for all that shines forth from them: your almighty power, wisdom, kindness, justice, mercy, and truth.2 And it means, Help us to direct all our living— what we think, say, and do— so that your name will never be blasphemed because of us but always honored and praised.3 1 Jer. 9:23-24; 31:33-34; Matt. 16:17; John 17:3 2 Ex. 34:5-8; Ps. 145; Jer. 32:16-20; Luke 1:46-55, 68-75; Rom. 11:33-36 3 Ps. 115:1; Matt. 5:16 Lord’s Day 48 Q & A 123 Q. What does the second petition mean? A. “Your kingdom come” means: Rule us by your Word and Spirit in such a way that more and more we submit to you.1 Preserve your church and make it grow.2 Destroy the devil’s work; destroy every force which revolts against you and every conspiracy against your holy Word.3 Do this until your kingdom fully comes, when you will be all in all.4 1 Ps. 119:5, 105; 143:10; Matt. 6:33 2 Ps. 122:6-9; Matt. 16:18; Acts 2:42-47 3 Rom. 16:20; 1 John 3:8 4 Rom. 8:22-23; 1 Cor. 15:28; Rev. 22:17, 20 Lord’s Day 49 Q & A 124 Q. What does the third petition mean? A. “Your will be done, on earth as it is in heaven” means: Help us and all people to reject our own wills and to obey your will without any back talk. Your will alone is good.1 Help us one and all to carry out the work we are called to,2 as willingly and faithfully as the angels in heaven.3 1 Matt. 7:21; 16:24-26; Luke 22:42; Rom. 12:1-2; Tit. 2:11-12 2 1 Cor. 7:17-24; Eph. 6:5-9 3 Ps. 103:20-21 Lord’s Day 50 Q & A 125 Q. What does the fourth petition mean? A. “Give us this day our daily bread” means: Do take care of all our physical needs1 so that we come to know that you are the only source of everything good,2 and that neither our work and worry nor your gifts can do us any good without your blessing.3 And so help us to give up our trust in creatures and trust in you alone.4 1 Ps. 104:27-30; 145:15-16; Matt. 6:25-34 2 Acts 14:17; 17:25; James 1:17 3 Deut. 8:3; Ps. 37:16; 127:1-2; 1 Cor. 15:58 4 Ps. 55:22; 62; 146; Jer. 17:5-8; Heb. 13:5-6 Lord’s Day 51 Q & A 126 Q. What does the fifth petition mean? A. “Forgive us our debts, as we also have forgiven our debtors” means: Because of Christ’s blood, do not hold against us, poor sinners that we are, any of the sins we do or the evil that constantly clings to us.1 Forgive us just as we are fully determined, as evidence of your grace in us, to forgive our neighbors.2 1 Ps. 51:1-7; 143:2; Rom. 8:1; 1 John 2:1-2 2 Matt. 6:14-15; 18:21-35 Lord’s Day 52 Q & A 127 Q. What does the sixth petition mean? A. “And do not bring us to the time of trial, but rescue us from the evil one” means: By ourselves we are too weak to hold our own even for a moment.1 And our sworn enemies— the devil,2 the world,3 and our own flesh—4 never stop attacking us. And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle,5 but may firmly resist our enemies until we finally win the complete victory.6 1 Ps. 103:14-16; John 15:1-5 2 2 Cor. 11:14; Eph. 6:10-13; 1 Pet. 5:8 3 John 15:18-21 4 Rom. 7:23; Gal. 5:17 5 Matt. 10:19-20; 26:41; Mark 13:33; Rom. 5:3-5 6 1 Cor. 10:13; 1 Thess. 3:13; 5:23 Q & A 128 Q. What does your conclusion to this prayer mean? A. For the kingdom and the power and the glory are yours forever” means: We have made all these petitions of you because, as our all-powerful king, you are both willing and able to give us all that is good;1 and because your holy name, and not we ourselves, should receive all the praise, forever.2 1 Rom. 10:11-13; 2 Pet. 2:9 2 Ps. 115:1; John 14:13 Q & A 129 Q. What does that little word “Amen” express? A. “Amen” means: This shall truly and surely be! It is even more sure that God listens to my prayer than that I really desire what I pray for.1 1 Isa. 65:24; 2 Cor. 1:20; 2 Tim. 2:13 BACK TO TOP BACK TO TOP BACK TO TOP BACK TO TOP